Book review: Jennifer Thompson’s ‘GM Crops and the Global Divide’ offers lessons drawn from the history of the agricultural biotechnology revolution, for activists to CRISPR advocates

 Jennifer Thompson

  I’ve spent the last few weeks reading “GM Crops and the Global Divide,” the new book by Jennifer Thomson, emeritus professor at the University of Cape Town. Though the original title was “GM Crops:

The West versus the Rest,” Thomson was prompted to change it after writing and thinking about the issue. She became convinced that just as the world cannot be neatly divided into two parts, one cannot neatly attribute the issue to the West and a certain “Rest.” Still, she makes it clear that activists in the West are unduly influencing the issue in Africa and elsewhere.

It was especially enlightening to read Thomson’s historical documentation and analysis of the genetically modified technology controversy. Never before has new agricultural technology been so emotionally debated among stakeholders, she observes. I agree. The book opens with a history of how GM technology was first applied in medicine in the 1970s, before its subsequent application in agriculture. It then provides the background as to why GM technology is not as popular in Europe as in America. Thomson details how GM crops are being made in Africa by Africans discusses some of the economic and environmental benefits and proceeds to bust myths. Thomson then draws attention to how the position of many Africans on GM crops is being influenced largely by what the West is saying.

The bottom line as far as the subject of this book is concerned, is that if many organizations in “developed countries” express anti-GM sentiment, many countries in the “developing world” will take note. Perhaps one way to sum up the effects that the West is having on the Rest is that the wealthier “haves,” who do not need GM crops because they already have enough food, are preventing the “have nots,” who do need it, from accessing the technology it and improving their food security. For the West to prevent such farmers from even testing whether the improved seed will benefit their lives and consumers are morally concerning, she writes.

I completely agree with this analysis. But the more fundamental question for me is, why are so many anti-GM groups in the West spewing so much anti-GM sentiment in Africa? Thomson talks about how a lot of them do this because they see GM as a threat to human health and biodiversity in Africa. But I think there is more to it than that. Anti-GM activism has become a full-scale industry on its own that people and organizations in the West and Africa are reaping millions from. The organic industry, non–GMO branding projects, and food sovereignty activism have become lucrative business ventures that today recruit highly paid professionals. So it will probably never matter that scientific evidence proves beyond doubt that GMOs will make a difference in Africa. The anti-GM sentiments from the West will always continue to flood our shores. We wish them well.

Truth and facts are sacred

Another interesting point Thomson makes about the low uptake of GM crops in Africa caught my attention. She questions why the controversy around GMOs continues despite its safety record in humans and animals for more than 25 years now. She answers the question with a reason offered by Marcel Kuntz of the National Institute of Agricultural Research (INRA) in France. Kuntz says “there is a postmodern assault on science in general, and GM crops in particular. Postmodern philosophy claims that there is no universal truth and that “each social or political group should have the right to the reality that best suits them.” Kuntz goes on to say: “The danger of a postmodern approach to science that seeks to include all points of view as equally valid  is that it slows down or prevents much needed scientific research, even denying that science should have a role in such decisions.”

Drawing inference from how this is playing out in the world of politics as well, Fareed Zakaria of CNN describes it as a “post-truth age.” In a speech at the 2017 WISE summit in Qatar, he bemoaned how people (who don’t like the truth) use alternative realities and alternate sets of facts to construct their own biases about what they want to believe. He, however, argues that there is always something called truth that can be achieved by hard work, evidence, and analysis. And that truth is not simply the construction of alternate realities each one equally valid, each one simply having its own space within one political and cultural framework. No, two plus two equals four. 

That isn’t an opinion, that is a fact, Zakaria argues. He warns that if the truth is continually undermined, we will enter an “Alice in Wonderland” world where everything is possible, where black is white, up is down, where truth is falsehood, and as a result, no series of events or facts can ever prove someone wrong or to have made a mistake. He says this is a path to the decline of civilization. I have nothing more useful to add to this.

Source- https://geneticliteracyproject.org/